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Israeli street food – the magnificent and humble boureka

The square shape of the bourekas tells us that they are filled with a potato filling One does not have to spend a long time in Israel to get your first introduction to a boureka. These savory stuffed pastries are everywhere You'll find them for breakfast in hotel dining halls, in countless bakeries and coffee shops, on picnics and even at restaurants that only serve bourekas. They are often eaten in Israeli homes as part of a 'light' or diary meal in the evenings. (Most households in Israel usually serve the large cooked meal at lunchtime.) More often than not, bourekas are also an integral part of the wonderful Friday or Shabbat brunch table. To be really honest however, you basically eat a boureka whenever you encounter one. They are that irresistible. If you stop to grab a quick coffee at a coffee shop, the comforting smell of the bourekas will convince you to upgrade to a 'café ve'ma afe' (coffee + pastry). Wandering through street markets, the sight of fres

Simchat Torah - Dancing with Bibles

By Roylindman - Template:Roy Lindman, CC BY-SA 3.0



We have just reached the very end of a long list of Jewish holidays. We went through RoshHaShana (the Jewish New Year), Yom Kippur, Sukkot (the holiday of the huts) and now finally we have reached Simchat Torah.

Simhat Torah literally means to “Rejoice in the Torah”. The Torah is the first five books in the Jewish Bible. It is sometimes called the Pentateuch by Christians which means “five scrolls”.

The rest of the Jewish Bible is made out of the stories of the prophets (Nevi'im) and the writings (Ketuvim). The T of Torah, N of Nevi'im and the K of Ketuvim give us the Tanakh. The Tanakh is known to Christians as the Old Testament.

But this is all about the Torah, so let’s go back to the beginning...

The five books of the Torah - Genesis, Exodus, Leviticus, Numbers, and Deuteronomy are known in Hebrew by the first word in every book.

Genesis is called “In the beginning” - בְּרֵאשִׁית
Exodus is called “Names” - שְׁמוֹת
Leviticus is called “Vayikra” that means "And He called" in Hebrew - וַיִּקְרָא
Numbers is called “BaMidbar” in the desert - בְּמִדְבַּר
Deuteronomy is called “Devarim” (words) - דְּבָרִים

It is believed that Moses wrote these five books but lately different authors have been suggested.

What is special about  the Torah is that these five books are still written today in the form of a scroll. An experienced scribe copies the words by hand with a quill on the parchment of a kosher animal.

Writing a new Torah scroll is quite an undertaking. The scribe has to know how to write ancient calligraphy, make the special ink and quill, prepare the parchments and then do the actual writing, without making even one mistake.

The photo below shows a section from the Aleppo Codex of the bible book Joshua 1:1.
Just look at how straight the letters are written!


Once all the parchments have been written, they are the stitched together with thread made of animal veins and attached to wooden rollers. These amazing scrolls are usually housed in a synagogue in a special ornamental cupboard known as an ark. The ark is placed on the wall that faces Jerusalem.

On a usual week, the Torah is taken from the ark and read out loud on Monday, Thursday, and twice on Shabbat.


The five books of the Torah are divided up in 54 segments called ‘parshiot”. Every week a different portion, or parshah is read until the entire scroll is read through throughout the year.  Some portions are read together in the years that are not a leap year. The size of the sections are not equal, they can be anything between 30 to 150 verses long.

Jews all over the world read the same parsha every week. So it doesn’t matter if you are in Tel Aviv,  Madrid or Australia, you will know exactly which portion should be read.

Today, on Simchat Torah day, the last verses of Deuteronomy is read and then immediately the first verses of Genesis are read.

It is a huge celebration when the readings of the year is completed. People are dancing and singing, eating and drinking. As many people as possible are given the Torah to hold and dance with. (Not women or children though).

I once asked a religious Jewish woman why women are not allowed to dance with the Torah. Until today I am not 100% sure if I agree with her answer.

She said that it is enough for women to see men dancing with the Torah. Given the heavy weight of the scroll and the repercussion of letting it fall - I am personally okay with only letting the men dance with the scroll.

What I really like about Simhat Torah is that the connects the body and mind. The happiness of coming to the end of a long year of reading and study spills out into joyous dancing.

We do not just live in our minds but also in our bodies.

And sometimes, when you are really happy, you just have to DANCE!!




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